Kaliyai Bali Kollum - Scintillating rendition by Sri Sattanatha Bhagavathar, song of Sri Sri H.H.Muralidhara Swamigal. Famously known as Mahamantra Keerthanai.
>> Saturday, 23 March 2013
>> Sunday, 10 February 2013
Nama cha Bazaar of Pandaripuram - Welcome to the Namacha Bajaara Pandari!!! Namacha Bajaar !!!
>> Wednesday, 15 February 2012
Welcome to the Movie Channel of (Sant Dhyaneshwar, Sant Tukaram, Sant Sakhu, Sant Janabai, Bhaktha Meera, Sant Eknath, Sant Gora Kumbhar, Sant Narhari Sonar, Sant Savtamali), the Bharat Mata's greatest saints during the Bhakthi Movement in Maharashtra from the 13th to the 17th Century! Movies which depict their Bhava and Bhakti as far greater than other forms of worship. Most of them were ordinary people such as tailors, gardeners, potters, goldsmiths and shopkeepers who whilst upholding the sanctity of family life stood steadfast in love towards Lord Vittal!
>> Thursday, 25 August 2011
Sant Tukaram Movie (1936) in Marathi with English Subtitles too!!! (1608--1650) Sant Tukaram was a prominent Varkari Sant and spiritual poet Like Namdev, Janabai, and Eknath, Tukaram wrote in archaic Marathi a large number of devotional poems identified in Marathi as abhang (अभंग). A collection of 4,500 abhang known as the Gāthā is attributed to Tukaram.
Sant Dnyaneshwar (1940) Full Movie in Marathi and with English Subtitles !!! Sant Jñāneshwar / Sant Dnyāneshwar (1275-1296) (ज्ञानेश्वर in Marathi) (also known as Jñanadeva)
Sri Cuddalore Gopi - The fire of devotion brought to ecstatic heights by Panduranga Leela channel. Experience the bhava and bhakti of devotion to Vittala, the pratyaksha-daivam who came in many human forms to lead his bhakthars to Mukthi.
Sant Janabai (संत जनाबाई) Movie (No Subtitles. Kindly bear with some audio losses at some parts of the movie). Along with Sant Dnyāneshwar, Sant Nāmdev, Sant Eknāth, and Sant Tukaram, Sant Janabai has a revered place in the minds of Marathi-speaking Hindus who belong especially to the wārakari (वारकरी) sect.
>> Wednesday, 24 August 2011
The Scintillating Bhajans of Sri Bhajan Ravi bhagavathar who is a great Musician rendering devotional songs. Bhajan Ravi has given Bhajan performances in various Sabhas in Chennai, T.T.D. Tirupathi, North Indian cities and also before Maha Periavaal of Kanchi Kamakoti Peetam. The Title "Bhajan Ravi" was awarded to him by Sree Sree Kanchi Maha Periavaal, himself.
>> Monday, 22 August 2011
Sri Erode Rajamani Bhagavathar - Scintillating fervours of devotion amidst unbounded core of exuberance! The mellifluous joy of Erode Rajamani. Ram Krishna Govinda! Ram Krishna Govinda! Jai Jai Ram Krishna Govinda. Ram Krishna Govinda! Ram Krishna Govinda!!! Neeraja Dala Nayana!!
>> Thursday, 21 July 2011
Kovai Bhajanotsavam 2011 - Sri Cuddalore Gopi Bhagavathar - Sri Panduranga Leela. Thanks to Sri Jaihind Murali Anna & Group for organizing such a beautiful even. god bless them. Thanks to Ram Tvs for sharing the videos.
>> Wednesday, 22 June 2011
The Divine voices of Ranjani and Madhuvanthi (Melarcode Sisters) bring Panduranga Vittal to your hearts making you doubt whether you are in Pandaripuram or Vaikuntam! But its at Palakkad Bhajanotsavam really!
>> Tuesday, 21 June 2011
Sri Adi Shankaracharya - Sanskrit with English Subtitles and Color Movie (1983)
>> Monday, 20 June 2011
Sri Vittaldas Maharaj -- Class Eloquence --. Read more at the Bhakthas Speak section and share your experience too - http://www.vittaldas.com/php/bhakthasspeak.php?page=1
>> Wednesday, 4 May 2011
Sant Sakhu was a great devotee of Panduranga Vittala and Mata Rukmini. Though suffering hardships from a cruel mother- in- law and a foolish husband, She bore it and reponded with pure 'Bhakti'(devotion) towards Lord Vittala whom, for her sake, served her people and transformed them
>> Tuesday, 3 May 2011
Needless to say that you are about to enter into a blissfull, mellifluous, enthralling, soul filling, exhilarating divine bhajans of Bhagavatha Sironmani Sankeerthana Choodamani Sri Kovai Jayarama Bhagavathar and be merged into the divine LORD Sri Swami Ayyappan!
>> Saturday, 1 January 2011
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radharasikavara rasa vihara
radha krishna radha krishna radha krishna radha krishna
rasavilola ramya sukela
radha krishna radha krishna radha krishna radha krishna
mohana murali ganavilola
radha krishna radha krishna radha krishna radha krishna
mukunda madhava jaya gana shyama
radha krishna radha krishna radha krishna radha krishna
radha krishna radha krishna radha krishna radha krishna
rasavilola ramya sukela
radha krishna radha krishna radha krishna radha krishna
mohana murali ganavilola
radha krishna radha krishna radha krishna radha krishna
mukunda madhava jaya gana shyama
radha krishna radha krishna radha krishna radha krishna
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Thodaya Mangalam - Lyrics
---- SRI ANNAMAACHARIYA SWAMIGAL
Song No.3
Ragam: Madhyamaavathi Talam: Adi
MURAHARA NAKADHARA MUKUNDA MAADHAVA GARUDA GAMANA PANGAJA NAABHA
PARAMAPURUSHA BHAVA BHANJANA KAESHAVA NARAMRUGA SHARAERA NAMO NAMO
PALLAVI
NAARAAYANA THAE NAMO NAMO – BHAVA
NAARADHA SANNUTHA NAMO NAMO (NAARAAYANA)
JALADHISAYANA RAVICHANDRA VILOCHANA
JALARUHA BHAVANUTHA CHARANAYUGA
BALIBANDHANA GOPEEJANA VALLABHA
NALINODHARA THAE NAMO NAMO – DHEVA (NAARAAYANA)
SRI VATHSALAANCHANA PEETHAAMBARADHARA
DAEVAKI NANDANA NAARAAYANA
GOVATHSA PAALANA GOVARDHANA DHARA
GOPA PRIYA THAE NAMO NAMO – DHEVA (NAARAAYANA)
KOUSALYAATHMAJA KAAMITHA PALADHA
KARUNAASAAGARA KAANTHI MAYAA
DHASARATHA NANDHANA TANUJAKULAANTHAKA
KUSHALAVA JANAKA THAE NAMO NAMO – DHEVA (NAARAAYANA)
THAARAAPATI HARA THAPANA KULODHBHAVA
THAAPASAMUNIGANA VANDYAPADHA
MAAREECHAANTHAKA MAARUTHI SAEVITHA
VAARIDHI BANDHANA NAMO NAMO - DHEVA (NAARAAYANA)
AADHI DAEVA SAKALAAGAMA POOJITHA
YAADHAVA KULA MOHANA ROOPA
VAEDODHARA SRI VAENKATANAAYAKA
NAADHA PRIYA THAE NAMO NAMO – DHEVA (NAARAAYANA) -------- ANNAMAACHAARIYA SWAMIGAL
Song No. 4
Ragam: saaveri Talam : rupakam
DAEVAESHA GANAARAADHITHA DIVYAAMBUJA PAADA
SRI VAENKATA GIRI NAAYAKA SREESA HECHCHARIGAA ||
KALIMAANUSHA KALUSHAAPAHA KAMANEEYA SUKEERTHAE
ALAMAELU MANGAA MOHANA MURTHAE HECHCHARIGAA ||
JALAJAASANA PARIPAALANA JAGADAEGA NIDAANA
KALASAAMBUDHI THATASOBITHA CHARANA HECHCHARIGAA ||
VAGULAASANA HARICHANDANA VANAMADHYAVIHAARA
SAKALAAGAMA PARIPAALANA CHATHURA HECHCHARIGAA ||
NAARAAYANA NARAPOSHANA NARAKAADI SAMHARANA
HAE RAAVANA MADHA BHANJANA DHEERA HECHCHARIGAA ||
SRI KAESAVA NAARAAYANA GOVINDA MURAARAE
HAE MAADHAVA MADHUSOODANA DAAMODARA SHOWRAE ||
SESHACHALA NILAYVARA BHOOSHA MANI VALAYA
ROSHAADHI VIJAYEE MOULI VIDAEYA HECHCHARIGAA ||
RAJANEECHARAVARANAAYAKAKAALA VANAMAALA
VRAJAPAALANA VARA VIJAYA GOPAALA HECHCHARIGAA
GOVINDA HECHCHARIGAA || ------ VIJAYA GOPAALA SWAMIGAL
Thodaya Mangalam - Lyrics
Song No. 5
Ragam: Pantuvaraali / Mangalakaisikam / Sowraastram Talam: Adi
PALLAVI
MAADHAVA BHAVATHU THAE MANGALAM
MADHUMURA HARA THAE MANGALAM (MAADHAVA)
CHARANAM
ARAVINDA LOCHANA AGHABRUNDA MOCHANA
SURABRUNDA VANDITHA MANGALAM (MAADHAVA)
NARAVARA NANDANA NAAGAARIKAETANA
MARAKATAMANI NEELA MANGALAM (MAADHAVA)
NANDAVARAKUMAARA NAVANEETHA DHADHI CHORA
MANDARA GIRIDHARA MANGALAM (MAADHAVA)
KUNDARADANAAMARA KOOJITHA NOOPURA
SUNDARAVADANA TAE MANGALAM (MAADHAVA)
DHADI NAVANEETHA CHORA THARUNEE GOPIKAAJHAARA
MADHUKAITAPA SAMHAARA MANGALAM (MAADHAVA)
GAJARAAJA PARIPAALA GANATHULASI VANAMAALA
NIJADHAASA PARIPAALA MANGALAM (MAADHAVA)
VRAJASUNDAREEVILOLA VIBHUDENDRA PARIPAALA
VIJAYA GOPALA PAALA MANGALAM (MAADHAVA)
Namavali
GOVINDA MAADHAVA GOPALA KAESHAVA
NARASIMAACHUDHA NAARAAYANA
DHASARATHA NANDANA SEETHAA MANOHARA
DHAANAVA SAMHAARA DAYAANIDHAE
(VASUDAEVA NANDANA BHAISHMI MANOHARA
NANDANANDANA RAADHA MANOHARA
YAADAVA NANDANA BHAAMA MANOHARA
POOTHANA SAMHAARA BUVANA PATHAE )
RAAMA RAAGAVA RAAJEEVA LOCHANA
KAAMITHA PALADA KARIVARADA
KRISHNAA KAESAVA AMBUJA LOCHANA
VAANCHITHA PALADHA YADHUVARADHA
HARE RAAM GOPAALAM BAJA GOVINDHAM MAMA JEEVANAM
Ashtapathis
Ashtapadis are never set to a particular raga. It is a Sringara Maha Kavya described in melodious overtures describing various situations of the minds between the Jeevathma (Radha) and Paramatma (Krishna), the Separation "Viraha" and Reunion and the enchanting environment and experiences within. The Ashtapadis themselves are set to beautiful carnatic raagas and these compositions are laced with raagas and therefore describe specific situations which are really very attractive and influence the significance of this sringaram on both the listener and the Bhagavathar singing it.
In the Sampradaya Bhajan Padhathi, Sri.Sadguru Swamigal of Maruthanallur had set out each Ashtapadi in seperate ragas and this is still being followed.
In order to derive the full spiritual benefit, one has to either sing or listen to the full version of each Ashtapadi in a spiritual environment. Mostly this surrounding suits a Bhajana Mandapam where with the accompainments of Mridangam and Violin this is most popular. Ashtapadi Bhajans are very popular where the Bhagavatar sings all the 24 Ashtapadis, including all the slokas. After singing each Ashtapadi it is a practice to offer 'Nivedyam" and Harati before commencement of the next one. This is the traditional method of singing Ashtapadi.
Ashtapathis are sung in all types of Sampradaya Bhajans in South India as well as in all other parts of our Country. Infact, any celestial wedding (yehtothammana Kalyanam) like Radha Madhava Kalyanam, Rukmini Kalyanam, Sita Kalyanam, Padmavathi Kalyanam, Parvathy Kalyanam, Valli Kalyanam etc conducted in the Bhajan Sampradaya, the followed practice for centuries is to sing the 22nd Ashtapadi, which is called the 'Kalyana Ashtapadi' followed by the marriage rituals.
As a Formula the 19th, 21st and 22nd are among the MOST SIGNIFICANT of the Ashtapathis as these signify great importance and of these the 19th is the most revered as explained below:
Ashtapadi No.21 is compulsorily sung in Dolotsavams / Vasanthotsavams signifying that Radha, the Jeevatma, merges with Krishna, who is The Paramatma.
The 19th Ashtapadi is said to have been completed by Lord Krishna Himself, after having come to Jayadeva's house, disguised as Jayadeva himself, when Jayadeva had gone out, gave His darshan to Padmavathy and blessed them. The way this is expressed as Padmavathi saying to Jayadeva when asked who has completed this and Jayadeva replying that he had not let anyone know this composition and this is situated in his heart. Padmavathi then mentions that is the person in his heart is the person who write this. This Ashtapathi has such a devout significance and being sung in that manner makes the Bhagavathar and the listener experience the God within.
The 22nd Ashtapathi as described above is the Kalyana Ashtapathi and when the Radhakalyanam is being performed.
Sampradaya Bhajan Procedure
Courtesy FB Post of Sri Varagooran Narayanan:
Sampradaya Bhajans are typically rendered in the following order:
1.Dhyana Slokam
2.Sangraha Thodaya Mangalam (Thotakam - Beginning with a praise, Mangalam - End). Thodaya Mangalam is different from Thotaka Ashtakam of the Great Saint ADI SHANKARACHARYA
3.Guru Dhyanam
4.Guru Abhangs
5.Sadhu Keertanas (hymns on Sadhus and sants. It can be abhangs also)
6.Jayadeva Ashtapadi (Geeta Govindam)
7.Narayana Teertha Krishna leela Tharangini
Panchapati (Five songs in Telugu (Sri Bhadrachala Ramadas), Kannada (Sri Purandara dasa), Sanskrit (Sri Sadasiva Brahmendral), Tamil (Sri Gopalakrishna Bharathi) and compositions of the great Saint Sri Tyagaraja
1.Badrachala Bhakta Ramdas
2.Purandara Dasa
3.Sadasiva Brahmendra
4.Thyagaraja
5.Goplakrishna Bharathi
And if time permits, one can sing the North Indian Bhajan Compositions of
1.Sant Kabir Das
2.Sant Meera Bai
3.Sant Tulsidas or Sant Surdas
4.Marathi Abhangs on Lord Panduranga
Then comes the turn of Dhyana keertanais (hymns on Gods, Stuti, Abhangs or Guru Keertanai). In the Dhyana Keertana, it starts from Lord Ganesha and the various Gods and Goddesses - Saraswati, Muruga (Karthikeyan), Shiva, Durga, Narasimha, Ram, Krishna, Venkateshwara, Vittal, Ranganathan Dashavatara stuti, Vittal (Marathi Abhangs on Lord Panduranga), Lakshmi, Sita, Radha, Hanuman, Garuda, Ayyappan, Chandeeshwaran, Nandikeshwaran, Chaitanya deva (Gauranga) Guru Keertanams.
Then comes Pooja Sampradaya Kritis
1.Baro murare (welcome)
2.Sharanagata vatsala (request)
3.Kastoori gana.. (pooja)
4.Chita juni... (aarati)
5.Shobane
6.Jay Jay aarati...
7.kanjadalakshiki..
8.Prartana Abhang
9.Rajadi rajaya.. (pushpanjali)
10.Kattiya vachanam (verses from variety of books)
11.Chatur veda parayan
12.Kshetra mahatmiyam (verses on importance of tirta kshetras)
13.Upacharamu.. (upachara sankeertan)
14.Vinnappa gadyam (praying to God - shlokas)
15.Sri Krishna Govinda hare murare.. (naamaavali)
Pooja ends here and Divya namam starts. (Deepa pradakshinam - With lighted lamp in the middle considering the lamp as God, bhagavatas will do sankeertan by doing pradakshinas). This equals going around the earth.
Then comes Dolotsavam (making God sleep).
1.Anjaneya Keertanai
2.Mangalam
The Thotaka Ashtakam was composed by Thotakachariyar. It is sung in praise of Sri Adi Sankara of Kaladi. Legend says that Thotakachariya (or Thotakar) was a devotee of Aadi Sankara. Do not confuse this Thodaya Mangalam of Bhagavathas with the Thotaka Ashtakam of Thotakachariyar
Sri Gopalakrishna Bhagavathar Sampradayam - Introduction to Dakshina Bharata Sampradaya Bhajanai
By P.R.Ramachander - Article in FB posted by Sri Varagoor Narayanan
Sri Sanjeevi Bhagavathar who is the son of Sri Gopalakrishna Bhagavathar has brought out a book called Srimath Bhajanamrutham (The great nectar of Bhajans) in Tamil, which was published by Sri Gopalakrishna Nama Prachara Sabha of Madras. This write up is an attempt to translate (as much as possible) of that book in to English. The various parts of the ideal Dakshina Bharath Sampradaya Bhajanai are
1. Pundareekam and Prathivachanam.
(Here either a God is asked to be remembered or his victory is sung. The audience responds by remembering his name or sing victory to that God.)
2. Dhyana Slokam (These stanzas give a description of the Gods who are going to be addressed by the Bhajan)
.
3. Thodaya Mangalam
(These are set of songs composed by saints like Bhadrachala Ramdas , Annamacharya and Vijayagopala Swamigal which were compiled by Marudanallur Sadguru Swamigal)
4. Guru Dhyanam (songs praising the God Dakshinasmurthy followed by great Gurus Sri Adhi Shankara, Sri Bhodendral, Sri Sridhara Ayyaval, Sri Marudanallur Sadguru Swamigal etc. followed by meditation of these Gurus.)
5. Guru Abhangs (Abhangs are Marathi devotional songs)
6. Sadhu Keertanas (hymns on Sadhus and sants. It can be abhangs also)
7. Jayadeva Ashtapadi (Geeta Govindam)
8. Narayana Teertha Krishna leela Tharangini Panchapati
(Five songs in Telugu (Bhadrachala Ramadas), Kannada (Sri Purandara dasa), Sanskrit (Sri Sadasiva Brahmendral), Tamil (Sri Gopalakrishna Bharathi) and compositions of Sri Tyagaraja
1. Badrachala Bhakta Ramdas
2. Purandara Dasa
3. Sadasiva Brahmendra
4. Thyagaraja
5. Goplakrishna Bharathi
And if time permits, one can sing the North Indian Bhajan Compositions of
1. Kabir Das
2. Meera Bai
3. Tulsidas or Surdas
4. Marathi Abhangs on Lord Panduranga
The comes the turn of Dhyana keertanais (hymns on Gods, Stuti, Abhangs or Guru Keertanai). In the Dhyana Keertana, it starts from Lord Ganesha, Saraswati, Muruga, (Karthikeyan), Shiv, Durga, Narasimhan, Ram, Krishna, Venkateshwar, Vittal, Ranganathan, Dashavatara stuti, Vittal (Marathi Abhangs on Lord Panduranga), Lakshmi, Sita / Radha, Hanuman, Garuda, Ayyappan, Chandeeshwaran, Nandikeshwaran, Chaitanya deva (Gauranga), Guru Keertana. Then comes Pooja Sampradaya Kritis
1. Baro murare (welcome)
2. Sharanagata vatsala (request)
3. Kastoori gana.. (pooja)
4. Chita juni... (aarati)
5. Shobane
6. Jay Jay aarati...
7. kanjadalakshiki..
8. Prartana Abhang
9. Rajadi rajaya.. (pushpanjali)
10.Kattiya vachanam (verses from variety of books)
11.Chatur veda parayan
12.Kshetra mahatmiyam (verses on importance of tirta kshetras)
13.Upacharamu.. (upachara sankeertan)
14.Vinnappa gadyam (praying to God - shlokas)
15. Sri Krishna Govinda hare murare.. (naamaavali)
Pooja ends here
Divya namam starts. (Deepa pradakshinam - With lighted lamp in the middle considering the lamp as God, bhagavatas will do sankeertan by doing pradakshinas).
This equals going around the earth.
Then comes Dolotsavam (making God sleep).
1. Anjaneya Keertanai
2. Mangalam
Radhe Krishna






