24 Hour Namasankeerthanam Channel. Well, its true! its on the internet anytime :-)

Radhe Krishna !!! When it was mentioned in one of the radhakalyanam uthsavams that there should be a 24 hour namasankeerthanam channel with continuous bhajans similar to the spiritual channels in North India, I decided to create these video playlists. This channel is just to get a taste of nectar of the bhajans from all bhagavathars of our glorious tradition of Sampradaya Bhajan ~Anand Sundaresan

Hare Rama Hare Rama Rama Rama Hare Hare | Hare Krishna Hare Krishna Krishna Krishna Hare Hare ||

Ancient Songs are very very old, sound vibrations remains in the space in the ether long long time, they dont die or disappear. Sound is Energy isnt it and Energy can neither be created nor destroyed, so the sound energy remains in the conciousness. The Ancient sounds when we sing unites our conciousness vertically deep, thats why the namavali bhajanai, ashtapathis, vedic mantras and chants etc help in very sutle ways to resonate each layer of our conciousness.

His Holiness Swami Haridas Giri Bhajans...brindavaname kunjubavaname...

>> Friday, 30 July 2010


5 comments:

narayanan 28 November 2010 09:11  

thanks a lot for loading one of the finest songs of guruji "brindavaname kunjubavaname ......"

Aruna Gopal 13 March 2012 06:42  

Connected me to HIM!

Anonymous 1 September 2012 03:04  

Radhae krishna

bilvapatra 6 March 2013 01:27  

Greetings sir.

I have spent so much time looking for R. Krishnamurthy's Saints of the Cauvery Delta and I found it on your site.

Will you be able to send me a pdf? It will make it easier to read it on Kindle, that is why.

The book is out of stock and out of print everywhere!

Sincerely

bilvapatra 6 March 2013 01:28  

I have been looking for Saints of Cauvery Delta and have spent so much time and phone calls asking about the book.

Will you be able to send me a pdf so I can read it on Kindle? Most grateful sir!

and the Ultimate Radha Krishna ! No Comments!!

radharasikavara rasa vihara
radha krishna radha krishna radha krishna radha krishna

rasavilola ramya sukela
radha krishna radha krishna radha krishna radha krishna

mohana murali ganavilola
radha krishna radha krishna radha krishna radha krishna

mukunda madhava jaya gana shyama
radha krishna radha krishna radha krishna radha krishna




Thodaya Mangalam - Lyrics

---- SRI ANNAMAACHARIYA SWAMIGAL

Song No.3

Ragam: Madhyamaavathi Talam: Adi

MURAHARA NAKADHARA MUKUNDA MAADHAVA GARUDA GAMANA PANGAJA NAABHA
PARAMAPURUSHA BHAVA BHANJANA KAESHAVA NARAMRUGA SHARAERA NAMO NAMO

PALLAVI

NAARAAYANA THAE NAMO NAMO – BHAVA
NAARADHA SANNUTHA NAMO NAMO (NAARAAYANA)

JALADHISAYANA RAVICHANDRA VILOCHANA
JALARUHA BHAVANUTHA CHARANAYUGA
BALIBANDHANA GOPEEJANA VALLABHA
NALINODHARA THAE NAMO NAMO – DHEVA (NAARAAYANA)

SRI VATHSALAANCHANA PEETHAAMBARADHARA
DAEVAKI NANDANA NAARAAYANA
GOVATHSA PAALANA GOVARDHANA DHARA
GOPA PRIYA THAE NAMO NAMO – DHEVA (NAARAAYANA)

KOUSALYAATHMAJA KAAMITHA PALADHA
KARUNAASAAGARA KAANTHI MAYAA
DHASARATHA NANDHANA TANUJAKULAANTHAKA
KUSHALAVA JANAKA THAE NAMO NAMO – DHEVA (NAARAAYANA)

THAARAAPATI HARA THAPANA KULODHBHAVA
THAAPASAMUNIGANA VANDYAPADHA
MAAREECHAANTHAKA MAARUTHI SAEVITHA
VAARIDHI BANDHANA NAMO NAMO - DHEVA (NAARAAYANA)

AADHI DAEVA SAKALAAGAMA POOJITHA
YAADHAVA KULA MOHANA ROOPA
VAEDODHARA SRI VAENKATANAAYAKA
NAADHA PRIYA THAE NAMO NAMO – DHEVA (NAARAAYANA) -------- ANNAMAACHAARIYA SWAMIGAL

Song No. 4

Ragam: saaveri Talam : rupakam

DAEVAESHA GANAARAADHITHA DIVYAAMBUJA PAADA
SRI VAENKATA GIRI NAAYAKA SREESA HECHCHARIGAA ||

KALIMAANUSHA KALUSHAAPAHA KAMANEEYA SUKEERTHAE
ALAMAELU MANGAA MOHANA MURTHAE HECHCHARIGAA ||

JALAJAASANA PARIPAALANA JAGADAEGA NIDAANA
KALASAAMBUDHI THATASOBITHA CHARANA HECHCHARIGAA ||

VAGULAASANA HARICHANDANA VANAMADHYAVIHAARA
SAKALAAGAMA PARIPAALANA CHATHURA HECHCHARIGAA ||

NAARAAYANA NARAPOSHANA NARAKAADI SAMHARANA
HAE RAAVANA MADHA BHANJANA DHEERA HECHCHARIGAA ||

SRI KAESAVA NAARAAYANA GOVINDA MURAARAE
HAE MAADHAVA MADHUSOODANA DAAMODARA SHOWRAE ||

SESHACHALA NILAYVARA BHOOSHA MANI VALAYA
ROSHAADHI VIJAYEE MOULI VIDAEYA HECHCHARIGAA ||

RAJANEECHARAVARANAAYAKAKAALA VANAMAALA
VRAJAPAALANA VARA VIJAYA GOPAALA HECHCHARIGAA
GOVINDA HECHCHARIGAA || ------ VIJAYA GOPAALA SWAMIGAL

Thodaya Mangalam - Lyrics

Song No. 5

Ragam: Pantuvaraali / Mangalakaisikam / Sowraastram Talam: Adi

PALLAVI

MAADHAVA BHAVATHU THAE MANGALAM
MADHUMURA HARA THAE MANGALAM (MAADHAVA)

CHARANAM

ARAVINDA LOCHANA AGHABRUNDA MOCHANA
SURABRUNDA VANDITHA MANGALAM (MAADHAVA)

NARAVARA NANDANA NAAGAARIKAETANA
MARAKATAMANI NEELA MANGALAM (MAADHAVA)

NANDAVARAKUMAARA NAVANEETHA DHADHI CHORA
MANDARA GIRIDHARA MANGALAM (MAADHAVA)

KUNDARADANAAMARA KOOJITHA NOOPURA
SUNDARAVADANA TAE MANGALAM (MAADHAVA)

DHADI NAVANEETHA CHORA THARUNEE GOPIKAAJHAARA
MADHUKAITAPA SAMHAARA MANGALAM (MAADHAVA)

GAJARAAJA PARIPAALA GANATHULASI VANAMAALA
NIJADHAASA PARIPAALA MANGALAM (MAADHAVA)

VRAJASUNDAREEVILOLA VIBHUDENDRA PARIPAALA
VIJAYA GOPALA PAALA MANGALAM (MAADHAVA)

Namavali

GOVINDA MAADHAVA GOPALA KAESHAVA
NARASIMAACHUDHA NAARAAYANA

DHASARATHA NANDANA SEETHAA MANOHARA
DHAANAVA SAMHAARA DAYAANIDHAE
(VASUDAEVA NANDANA BHAISHMI MANOHARA
NANDANANDANA RAADHA MANOHARA
YAADAVA NANDANA BHAAMA MANOHARA
POOTHANA SAMHAARA BUVANA PATHAE )

RAAMA RAAGAVA RAAJEEVA LOCHANA
KAAMITHA PALADA KARIVARADA
KRISHNAA KAESAVA AMBUJA LOCHANA
VAANCHITHA PALADHA YADHUVARADHA

HARE RAAM GOPAALAM BAJA GOVINDHAM MAMA JEEVANAM

Ashtapathis

Ashtapadis are never set to a particular raga. It is a Sringara Maha Kavya described in melodious overtures describing various situations of the minds between the Jeevathma (Radha) and Paramatma (Krishna), the Separation "Viraha" and Reunion and the enchanting environment and experiences within. The Ashtapadis themselves are set to beautiful carnatic raagas and these compositions are laced with raagas and therefore describe specific situations which are really very attractive and influence the significance of this sringaram on both the listener and the Bhagavathar singing it.

In the Sampradaya Bhajan Padhathi, Sri.Sadguru Swamigal of Maruthanallur had set out each Ashtapadi in seperate ragas and this is still being followed.

In order to derive the full spiritual benefit, one has to either sing or listen to the full version of each Ashtapadi in a spiritual environment. Mostly this surrounding suits a Bhajana Mandapam where with the accompainments of Mridangam and Violin this is most popular. Ashtapadi Bhajans are very popular where the Bhagavatar sings all the 24 Ashtapadis, including all the slokas. After singing each Ashtapadi it is a practice to offer 'Nivedyam" and Harati before commencement of the next one. This is the traditional method of singing Ashtapadi.

Ashtapathis are sung in all types of Sampradaya Bhajans in South India as well as in all other parts of our Country. Infact, any celestial wedding (yehtothammana Kalyanam) like Radha Madhava Kalyanam, Rukmini Kalyanam, Sita Kalyanam, Padmavathi Kalyanam, Parvathy Kalyanam, Valli Kalyanam etc conducted in the Bhajan Sampradaya, the followed practice for centuries is to sing the 22nd Ashtapadi, which is called the 'Kalyana Ashtapadi' followed by the marriage rituals.

As a Formula the 19th, 21st and 22nd are among the MOST SIGNIFICANT of the Ashtapathis as these signify great importance and of these the 19th is the most revered as explained below:

Ashtapadi No.21 is compulsorily sung in Dolotsavams / Vasanthotsavams signifying that Radha, the Jeevatma, merges with Krishna, who is The Paramatma.

The 19th Ashtapadi is said to have been completed by Lord Krishna Himself, after having come to Jayadeva's house, disguised as Jayadeva himself, when Jayadeva had gone out, gave His darshan to Padmavathy and blessed them. The way this is expressed as Padmavathi saying to Jayadeva when asked who has completed this and Jayadeva replying that he had not let anyone know this composition and this is situated in his heart. Padmavathi then mentions that is the person in his heart is the person who write this. This Ashtapathi has such a devout significance and being sung in that manner makes the Bhagavathar and the listener experience the God within.

The 22nd Ashtapathi as described above is the Kalyana Ashtapathi and when the Radhakalyanam is being performed.

Sampradaya Bhajan Procedure

Courtesy FB Post of Sri Varagooran Narayanan:
Sampradaya Bhajans are typically rendered in the following order:

1.Dhyana Slokam
2.Sangraha Thodaya Mangalam (Thotakam - Beginning with a praise, Mangalam - End). Thodaya Mangalam is different from Thotaka Ashtakam of the Great Saint ADI SHANKARACHARYA
3.Guru Dhyanam
4.Guru Abhangs
5.Sadhu Keertanas (hymns on Sadhus and sants. It can be abhangs also)
6.Jayadeva Ashtapadi (Geeta Govindam)
7.Narayana Teertha Krishna leela Tharangini

Panchapati (Five songs in Telugu (Sri Bhadrachala Ramadas), Kannada (Sri Purandara dasa), Sanskrit (Sri Sadasiva Brahmendral), Tamil (Sri Gopalakrishna Bharathi) and compositions of the great Saint Sri Tyagaraja
1.Badrachala Bhakta Ramdas
2.Purandara Dasa
3.Sadasiva Brahmendra
4.Thyagaraja
5.Goplakrishna Bharathi

And if time permits, one can sing the North Indian Bhajan Compositions of
1.Sant Kabir Das
2.Sant Meera Bai
3.Sant Tulsidas or Sant Surdas
4.Marathi Abhangs on Lord Panduranga

Then comes the turn of Dhyana keertanais (hymns on Gods, Stuti, Abhangs or Guru Keertanai). In the Dhyana Keertana, it starts from Lord Ganesha and the various Gods and Goddesses - Saraswati, Muruga (Karthikeyan), Shiva, Durga, Narasimha, Ram, Krishna, Venkateshwara, Vittal, Ranganathan Dashavatara stuti, Vittal (Marathi Abhangs on Lord Panduranga), Lakshmi, Sita, Radha, Hanuman, Garuda, Ayyappan, Chandeeshwaran, Nandikeshwaran, Chaitanya deva (Gauranga) Guru Keertanams.

Then comes Pooja Sampradaya Kritis
1.Baro murare (welcome)
2.Sharanagata vatsala (request)
3.Kastoori gana.. (pooja)
4.Chita juni... (aarati)
5.Shobane
6.Jay Jay aarati...
7.kanjadalakshiki..
8.Prartana Abhang
9.Rajadi rajaya.. (pushpanjali)
10.Kattiya vachanam (verses from variety of books)
11.Chatur veda parayan
12.Kshetra mahatmiyam (verses on importance of tirta kshetras)
13.Upacharamu.. (upachara sankeertan)
14.Vinnappa gadyam (praying to God - shlokas)
15.Sri Krishna Govinda hare murare.. (naamaavali)

Pooja ends here and Divya namam starts. (Deepa pradakshinam - With lighted lamp in the middle considering the lamp as God, bhagavatas will do sankeertan by doing pradakshinas). This equals going around the earth.

Then comes Dolotsavam (making God sleep).
1.Anjaneya Keertanai
2.Mangalam

The Thotaka Ashtakam was composed by Thotakachariyar. It is sung in praise of Sri Adi Sankara of Kaladi. Legend says that Thotakachariya (or Thotakar) was a devotee of Aadi Sankara. Do not confuse this Thodaya Mangalam of Bhagavathas with the Thotaka Ashtakam of Thotakachariyar

Sri Gopalakrishna Bhagavathar Sampradayam - Introduction to Dakshina Bharata Sampradaya Bhajanai

By P.R.Ramachander - Article in FB posted by Sri Varagoor Narayanan

Sri Sanjeevi Bhagavathar who is the son of Sri Gopalakrishna Bhagavathar has brought out a book called Srimath Bhajanamrutham (The great nectar of Bhajans) in Tamil, which was published by Sri Gopalakrishna Nama Prachara Sabha of Madras. This write up is an attempt to translate (as much as possible) of that book in to English. The various parts of the ideal Dakshina Bharath Sampradaya Bhajanai are

1. Pundareekam and Prathivachanam.
(Here either a God is asked to be remembered or his victory is sung. The audience responds by remembering his name or sing victory to that God.)

2. Dhyana Slokam (These stanzas give a description of the Gods who are going to be addressed by the Bhajan)
.
3. Thodaya Mangalam
(These are set of songs composed by saints like Bhadrachala Ramdas , Annamacharya and Vijayagopala Swamigal which were compiled by Marudanallur Sadguru Swamigal)

4. Guru Dhyanam (songs praising the God Dakshinasmurthy followed by great Gurus Sri Adhi Shankara, Sri Bhodendral, Sri Sridhara Ayyaval, Sri Marudanallur Sadguru Swamigal etc. followed by meditation of these Gurus.)

5. Guru Abhangs (Abhangs are Marathi devotional songs)

6. Sadhu Keertanas (hymns on Sadhus and sants. It can be abhangs also)

7. Jayadeva Ashtapadi (Geeta Govindam)

8. Narayana Teertha Krishna leela Tharangini Panchapati
(Five songs in Telugu (Bhadrachala Ramadas), Kannada (Sri Purandara dasa), Sanskrit (Sri Sadasiva Brahmendral), Tamil (Sri Gopalakrishna Bharathi) and compositions of Sri Tyagaraja

1. Badrachala Bhakta Ramdas
2. Purandara Dasa
3. Sadasiva Brahmendra
4. Thyagaraja
5. Goplakrishna Bharathi

And if time permits, one can sing the North Indian Bhajan Compositions of

1. Kabir Das
2. Meera Bai
3. Tulsidas or Surdas
4. Marathi Abhangs on Lord Panduranga

The comes the turn of Dhyana keertanais (hymns on Gods, Stuti, Abhangs or Guru Keertanai). In the Dhyana Keertana, it starts from Lord Ganesha, Saraswati, Muruga, (Karthikeyan), Shiv, Durga, Narasimhan, Ram, Krishna, Venkateshwar, Vittal, Ranganathan, Dashavatara stuti, Vittal (Marathi Abhangs on Lord Panduranga), Lakshmi, Sita / Radha, Hanuman, Garuda, Ayyappan, Chandeeshwaran, Nandikeshwaran, Chaitanya deva (Gauranga), Guru Keertana. Then comes Pooja Sampradaya Kritis

1. Baro murare (welcome)
2. Sharanagata vatsala (request)
3. Kastoori gana.. (pooja)
4. Chita juni... (aarati)
5. Shobane
6. Jay Jay aarati...
7. kanjadalakshiki..
8. Prartana Abhang
9. Rajadi rajaya.. (pushpanjali)
10.Kattiya vachanam (verses from variety of books)
11.Chatur veda parayan
12.Kshetra mahatmiyam (verses on importance of tirta kshetras)
13.Upacharamu.. (upachara sankeertan)
14.Vinnappa gadyam (praying to God - shlokas)
15. Sri Krishna Govinda hare murare.. (naamaavali)
Pooja ends here

Divya namam starts. (Deepa pradakshinam - With lighted lamp in the middle considering the lamp as God, bhagavatas will do sankeertan by doing pradakshinas).
This equals going around the earth.

Then comes Dolotsavam (making God sleep).
1. Anjaneya Keertanai
2. Mangalam
Radhe Krishna

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Dedicate this service at the lotus feet of all the divinity personified mahatmas and bhagavathars of our glorious divine bhajana sampradayam tradition. Radhe Krishna - Anand Sundaresan.

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